Trusting God When Things Go Wrong ~ Part Two

 Good Morning or Good Afternoon or Good Evening, 

this post should take approximately five minutes to read from start to finish.

This post focuses on BYU Devotional in September 1997, and it is called "Trusting God When Things Go Wrong" by Brother Todd A. Britsch. This post is part two. I hope that you would be able to learn something new as you read throughout this post.

Brother Britsch has mentioned the following; "... Second, it is good to know how trials can serve us. In Gospel Doctrine class in September or October of this year, nearly all of us have read or will read sections 121–23 of the Doctrine and Covenants. These sections concern what was, at least until the actual martyrdom, the low point of the Prophet Joseph Smith’s life. ... At one point he says the following:

Therefore, dearly beloved brethren, we are the more ready and willing to lay claim to your fellowship and love. For our circumstances are calculated to awaken our spirits to a sacred remembrance of everything, and we think that yours are also, and that nothing therefore can separate us from the love of God and fellowship one with another; and that every species of wickedness and cruelty practiced upon us will only tend to bind our hearts together and seal them together in love. We have no need to say to you that we are held in bonds without cause, neither is it needful that you say unto us, We are driven from our homes and smitten without cause. 

... It shocks all nature; it beggars and defies all description; it is a tale of woe; ... yea a sorrowful tale; ... too much for contemplation; too much for human beings; ... it cannot be found among the nations where kings and tyrants are enthroned; it cannot be found among the savages of the wilderness; yea, and ... women be robbed of all that they have their last morsel for subsistence, and ... [HC 3:290–91]

It is no wonder then that the Prophet cried out, “O God, where art thou?” and asked how long his hand would be stayed (D&C 121:1–2). I, for one, do not like to tell someone my troubles and then have them respond that theirs or others’ are worse. But the Lord does tell Joseph that he is not yet as Job, that others have suffered even more (see D&C 121:10). 

And later he adds, “The Son of Man hath descended below them all. Art thou greater than he?” (D&C 122:8). But God does give the Prophet comfort: My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment; And then, if thou endure it well, God shall exalt thee on high; thou shalt triumph over all thy foes. [D&C 121:7–8] Later Joseph is told, “Know thou, my son, that all these things shall give thee experience, and shall be for thy good” (D&C 122:7).

At the time of trials, it is difficult for us to understand how suffering can be for our good. But all of us have had the experience of learning afterward what great gains we have made when things have gone wrong. ... Certainly it would be wrong to seek out adversity. And it is not likely that all difficult experiences are sent by God. But he has given us the opportunity to be where bad things can happen, and he knows what we can become if we trust him when they do.

"You can trust His light will be there for you."
- Sharon Eubank.

Third, we become more trusting as we accustom ourselves to the divine presence of the Holy Ghost. Latter-day Saint teachings inform us, both in the Book of Mormon and the Doctrine and Covenants, of the concept of spiritual death, the separation of our spirits from God. In D&C 29:41, the Lord says: Wherefore, I, the Lord God, caused that he [Adam] should be cast out from the Garden of Eden, from my presence, because of his transgression, wherein he became spiritually dead, which is the first death, even that same death which is the last death, which is spiritual, which shall be pronounced upon the wicked when I shall say: Depart, ye cursed.

In calling this separation both the first and the last death, the Lord seems to be telling us that such a death can be temporary that unless we are finally thrust from his presence, this separation can be overcome. 

And the process of overcoming our separation from God is described in the fourth article of faith. When we have developed faith in Christ’s atonement, repented, and been baptized, we can receive the constant companionship of a member of the Godhead. The gift of the Holy Ghost means that we no longer need to endure an existence away from God. 

... Having a member of the Godhead always present in our lives should develop our trust to a high degree. When the Lord promised the companionship of the Holy Ghost, it was to comfort disciples who were becoming aware that they would soon be without Christ.

... Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. [John 14:16–18] He also promised peace: Peace I leave with you, my peace I give unto you: not as the world giveth, give 

I unto you. Let not your heart be troubled, neither let it be afraid. [John 14:27]

A good place to observe the nonworldly peace that the Comforter can bring is in the lives of those very disciples who received these promises. ... This is clearly the same confidence of which the Prophet Joseph wrote: ... be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven."

Stay Tuned until next time.