Good Morning or Good Afternoon or Good Evening,
this post should take five minutes to seven minutes to read from start to finish.
This post focuses on August 2017 Brigham Young University {BYU} Devotional, and it is called "Be 100 Percent Responsible" by Elder Lynn G. Robbins. This post is part one, and I would like to share with you some highlights while I was reading the Devotional.
Elder Robbins has mentioned the following; "Excuses Do Not Equal Results
It is important to recognize that excuses never equal results. In the case of Laman and Lemuel, all the excuses in the world could never obtain the brass plates. ... As Elder David B. Haight of the Quorum of the Twelve stated, “A determined man finds a way; the other man finds an excuse.”
If the anti-responsibility list is so dangerous, why do so many people frequently turn to it? Because the natural man is irresponsible by nature, he goes to the list as a defense mechanism to avoid shame and embarrassment, stress and anxiety, and the pain and negative consequences of mistakes and sin.
Rather than repent to eliminate guilt, he sedates it with excuses. It gives him a false sense that his environment or someone else is to blame, and therefore he has no need to repent.The anti-responsibility list could also be called the anti-faith list because it halts progress dead in its tracks.
When Satan tempts a person to avoid responsibility, that person subtly surrenders their agency because the person is no longer in control or “acting.” Instead they become an object who is being acted upon, and Satan cleverly begins to control their life.
The Difference Between Making an Excuse and Giving a Reason
It is important to note that everyone occasionally fails in their attempts at success, just as Nephi did with his brothers in their first two trips to Jerusalem when they were trying to obtain the plates. But those who are valiant accept responsibility for their mistakes and sins. They repent, get back on their feet, and continue moving forward in faith. They may give an explanation or a reason for their lack of success but not an excuse.
At first glance it may appear that Adam was blaming Eve when he said, “The woman thou gavest me.” However, when Adam subsequently added “and I did eat,” we are given to understand that he accepted responsibility for his actions and was giving an explanation, not blaming Eve. Eve in turn also said, “And I did eat” (Moses 4:18–19; see also verses 17–20; 5:10–11).
The Power and Reward of Being Responsible
Turning to the anti-responsibility list is an act of self-betrayal. It is to give up on oneself and sometimes on others. ...
Story 2: “Putting My Marriage Before My Pride”
Let me quote from the experience of a young wife:
Like any couple, my husband and I have had disagreements during our marriage. But one incident stands out in my mind. I no longer recall the reason for our disagreement, but we ended up not speaking at all, and I remember feeling that it was all my husband’s fault. I felt I had done absolutely nothing for which I needed to apologize.
As the day went by, I waited for my husband to say he was sorry. Surely he could see how wrong he was. It must be obvious how much he had hurt my feelings. I felt I had to stand up for myself; it was the principle that mattered.
As the day was drawing to a close, I started to realize that I was waiting in vain, so I went to the Lord in prayer. I prayed that my husband would realize what he had done and how it was hurting our marriage. I prayed that he would be inspired to apologize so we could end our disagreement.
As I was praying, I felt a strong impression that I should go to my husband and apologize. I was a bit shocked by this impression and immediately pointed out in my prayer that I had done nothing wrong and therefore should not have to say I was sorry. A thought came strongly to my mind: “Do you want to be right, or do you want to be married?”
As I considered this question, I realized that I could hold onto my pride and not give in until he apologized, but how long would that take? Days? I was miserable while we weren’t speaking to each other. I understood that while this incident itself wouldn’t be the end of our marriage, if I were always unyielding, that might cause serious damage over the years.
I decided it was more important to have a happy, loving marriage than to keep my pride intact over something that would later seem trivial. I went to my husband and apologized for upsetting him. He also apologized, and soon we were happy and united again in love.
Since that time there have been occasions when I have needed to ask myself that question again: “Do you want to be right, or do you want to be married?” How grateful I am for the great lesson I learned the first time I faced that question. It has always helped me realign my perspective and put my husband and my marriage before my own pride.
In the story, this sister learned that even if she may have been right and it was her husband’s fault, blaming him was counterproductive, causing her to lose control over positive outcomes. She also discovered that there is power and control in the expression “I’m sorry” when it is used with love unfeigned and empathy—not merely to excuse ourselves.
In a marriage, a 50 percent attitude on both parts may seem logical, but only a 100 percent attitude on both parts closes the door to the anti-responsibility list. A final lesson that this sister learned is that you cannot control the agency of another person only your own. A loving mother once gave the following wise counsel to her daughter, who was unhappy with a struggling marriage.
She had the daughter draw a vertical line down the middle of a sheet of paper and write down on the left side all the things her husband did that bothered her.Then, on the right side, she had her write down her response to each offense.
The mother then had her cut the paper in half, separating the two lists. “Now throw the paper with your husband’s faults in the garbage. If you want to be happy and improve your marriage, stop focusing on your husband’s faults and focus instead on your own behavior.
Examine the way you are responding to the things that bother you and see if you can respond in a different, more positive way.” This mother understood the power and wisdom of 100 percent responsibility.
The Greatest Example of All
Of course the Savior was the most responsible person in the history of the world. His is the greatest example. Even in His moments of excruciating pain and anguish, He showed no self-pity, one of the dysfunctional items on the list.
... The more we are like Jesus Christ, the less likely we are to judge unrighteously, to give up on someone, or to quit a worthy cause. Even though we may sometimes give up on ourselves, the Savior never gives up on us, because He is perfect in His long-suffering ... Jesus Christ did not come to find fault, criticize, or blame.
... However, His compassion does not nullify His expectation that we be fully responsible and never try to minimize or justify sin. ... If the Lord cannot look upon sin with even the least degree of allowance, what law of the gospel demands complete and full responsibility for sin?
That would be the law of justice. ... The danger of the anti-responsibility list consists in the fact that it blinds its victims to the need for repentance. Laman and Lemuel, for example, didn’t see a need to repent because it was all Nephi’s fault.
... The one blinded can’t even take the first step in the repentance process, which is to recognize the need for repentance. ... To deny God’s justice or to say we are not accountable for sin is to also deny His justification in the forgiveness of that sin: “The Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins” (Helaman 5:10; emphasis added).
Two Ways to Deny the Lord’s Justice
Satan successfully divides the complimentary principles of mercy and justice when a person succumbs to the temptation to deny the Lord’s justice. ... There is a sense of fairness and a desire in each of us that good must prevail over evil, that things lost must be restored, and that broken hearts must be mended.
Until these things happen, there is an injustice gap that is hard for us to reconcile in our minds and even more so in our hearts leaving us troubled and finding it difficult to move on. People try to reconcile this injustice gap in many ways: through seeking revenge, justifying their anger and bitterness, or seeking legal redress and imposed consequences.
We ultimately discover that the Lord’s way is the only way for true and complete reconciliation. ... By relying on the law of Moses an eye for an eye and a tooth for a tooth rather than on the law of the gospel, including forgiving and praying for one’s enemies
... Having faith in Jesus Christ is to trust that because of His atoning sacrifice, He will correct all injustices, restore all things lost, and mend all things broken, including hearts. He will make all things right, not leaving any detail unattended. Therefore, “ye ought to say in your hearts let God judge between me and thee, and reward thee according to thy deeds” (D&C 64:11).
... As hard as forgiving may be in such situations, not forgiving is even harder over the long run because it puts a person on the disabling anti-responsibility list. Not forgiving is a synonym with blaming, anger, self-justifying, and self‑pity—all things that are on the list. When Satan taps into any of these negative emotions, he begins exercising control over a person’s life.
... Justice is an eternal law that requires a penalty each time a law of God is broken (Alma 42:13–24). The sinner must pay the penalty if he does not repent (Mosiah 2:38–39; D&C 19:17). If he does repent, the Savior pays the penalty through the Atonement, invoking mercy (Alma 34:16).7
If the former husband does not repent, he will pay the penalty—“how sore you know not, how exquisite you know not, yea, how hard to bear you know not” (D&C 19:15). The wife will know if he truly repents because his restitution will include humbly and sincerely asking for her forgiveness and his striving to make amends.
Even though the wife may understand the law of justice, what she is feeling is the need for justice now. Elder Neal A. Maxwell wisely taught that “faith in God includes faith in His purposes as well as in His timing. We cannot fully accept Him while rejecting His schedule.”
Elder Maxwell also said, “The gospel guarantees ultimate, not proximate, justice.”9 “Behold, mine eyes see and know all their works, and I have in reserve a swift judgment in the season thereof, for them all” (D&C 121:24).
The law of justice and trusting in the Lord’s timing allows the wife not to worry about justice anymore and places judgment in God’s hands: “Behold what the scripture says man shall not smite, neither shall he judge; for judgment is mine, saith the Lord, and vengeance is mine also, and I will repay” (Mormon 8:20).
Elder Jeffrey R. Holland shared this helpful insight: Please don’t ask if it is fair. . . . When it comes to our own sins, we don’t ask for justice. What we plead for is mercy—and that is what we must be willing to give. ... Those who have experienced permanent damage, prolonged suffering, or loss from an offense face a far more difficult challenge in forgiving and turning justice over to the Lord.
Hopefully they can find comfort in something the Prophet Joseph Smith taught: “What can [these misfortunes] do? Nothing. All your losses will be made up to you in the resurrection, provided you continue faithful.” ... President George Albert Smith referred to this as “cherish[ing] an improper influence.”
With her husband having hurt her so deeply, why would the wife allow him to continue victimizing her by haunting her thoughts? Hasn’t she suffered enough? Not forgiving her abuser allows him to mentally torment her over and over and over. Forgiving him doesn’t set him free; it sets her free.
Part of understanding forgiveness is to understand what it is not:
... Forgiving does not mean forgetting his brutality; you cannot unremember or erase a memory that is so traumatic.
... Forgiving does not erase the injury he has caused, but it can begin to heal the wounds and ease the pain.
Forgiving does not mean trusting him again and giving him yet another chance to abuse her and the children. While to forgive is a commandment, trust has to be earned and evidenced by good behavior over time, which he clearly has not demonstrated.
Forgiving does not mean forgiveness of his sins. Only the Lord can do that, based upon sincere repentance. ... Forgiveness does not mean giving him another chance to abuse, but it does mean giving him another chance at the plan of salvation.
It is also helpful if the wife understands “that we are punished by our sins and not for them.” ... And even in the present, his true happiness and joy diminish in inverse proportion to his increased wickedness, because “wickedness never was happiness” (Alma 41:10).
... Knowing that he is sinking in spiritual quicksand might begin to change her desire for justice which is already occurring to a hope that he will repent before it is too late. With this understanding she might even begin to pray for the one who has despitefully abused her.
This Christlike change in her heart helps her to forgive and brings about the healing she so desperately wants and deserves. The Savior knows exactly how to heal her because He precisely knows her pain, having lived it vicariously.
... Alma teaches us that the Savior suffered for both: for the sins of the man and for the anguish, heartache, and pain of the woman (see Alma 7:11–12; Luke 4:18). To access the Savior’s grace and the healing power of His Atonement, the Savior requires something from both of them.
The husband’s key to access the Lord’s grace is repentance. If the husband doesn’t repent, he cannot be forgiven by the Lord (see D&C 19:15–17). The wife’s key to access the Lord’s grace and then allow Him to heal her is forgiveness.
Until the wife is able to forgive, she is choosing to suffer the anguish and pain that He has already suffered on her behalf. ...
Conclusion
In summary, being 100 percent responsible is accepting yourself as the person in control of your life. If others are at fault and need to change before further progress is made, then you are at their mercy and they are in control over the positive outcomes or desired results in your life.
Agency and responsibility are inseparably connected. You cannot avoid responsibility without also diminishing agency. Mercy and justice are also inseparable. You cannot deny the Lord’s justice without also impeding His mercy. Oh, how Satan loves to divide complementary principles and laugh at the resulting devastation!
I invite each one of you to eliminate the anti-responsibility or anti-faith list from your life, even when you are right! It is an anti-happy and an anti-success list even when you are right. ... It is one of Satan’s foremost tools in controlling and destroying lives.
The day a person eliminates the list from their life is the day they regain control over positive outcomes from that point on, and they begin moving forward in the light at an accelerated pace (see D&C 50:24). ..."
If you would like to read the whole Devotional either now or in your own time, here is the link below.
